Justice
Katju’s post, mentioned in my previous post, motivated me to get a copy
of “The Aryabhatiya of Aryabhata” by Walter Eugene Clark.
Some
Rules from the Book
The
translation of rule 19 in the chapter titled Ganitapada, as given by Clark:
“19.
The desired number of terms minus one, halved, plus the number of terms which
precedes, multiplied by the common difference between the terms, plus the first
term, is the middle term. This multiplied by the number of terms desired is the
sum of the desired number of terms.
Or
the sum of the first and last terms is multiplied by half the number of terms”
Clark
then goes on to explain the above:
“This
rule tells how to find the sum of any number of terms taken anywhere within an
arithmetic progression. Let n be the
number of terms extending from the (p + 1)th to the (p + n)th terms in an
arithmetical progression, let d be the common difference between the terms, let
a be the first term of the progression, and l the last term.
The
second part of the rule applies only to the sum of the whole progression
beginning with the first term.
S
= n * [a + {((n -1)/2) + p} * d]
S
= {(a + l) * n}/2
“
The
above is the sum of an arithmetic progression. Where
is the proof/derivation of the rule?
Clark
then gives Aryabhatta’s rule 20 of the Ganitapada as follows:
“20.
Multiply the sum of the progression by eight times the common difference, add
the square of the difference between twice the first term and the common
difference, take the square root of this, subtract twice the first term, divide
by the common difference, add one, divide by two. The result will be the number
of terms.”
Really? Prove it!!
Using
symbols the rule can be expressed as the algebraic formula:
N
= [({sqrt{(8 * d * S) + (d – 2 * a)^2} – 2 * a}/d) + 1]
This
is obtained from the first expression for S above, by taking the series from
the first term onwards (p = 0). Since the expression contains the square of n, it means solving for n requires solving
a quadratic equation. Why does the
Aryabhattiya not have a derivation for the general formula?
The
rules that follow are even more mind blowing! But, regrettably, no
proofs/derivations.
Importance
Attached to Memory
The
rules (algorithms?), in the original Sanskrit, were in stanzas. Being in the
form of poetic verse would make them easier to memorize. This was a handbook
that could be memorized.
Memorizing
formulae does not produce a trained mathematical mind. The discipline of
proofs/derivation does.
Memorizing
rules is good for speed. Memory, however, is fallible, Good practitioners
should be able to at least derive the important formulae, which they use, from
first principles – or at least have understood it once in their life.
Implication
of Missing Proofs
Somehow
I find it hard to believe that the derivations/proofs did not exist. What
happened to them? Why were the proofs/derivations not passed on? Were they not
valued? If they exist, why are they not given pride of place?
Without
proofs/derivations what we have is not a textbook. What we have is a
handbook of formulae. Handbooks are useful. But can the study of handbooks
discipline the mind to be capable of making new discoveries and constructs? Computational
rules/algorithm are Know-How. Proofs are Know-Why. Know-How is good enough for
applying knowledge. Creating knowledge requires Know-Why. What does it say of
us as a civilization if we celebrate formulae and disregard proofs?
A
democracy requires debate. Debate requires ascertaining facts and applying
logic. A democracy cannot exist on received wisdom (“Shabda Pramana”). If as a society we blindly celebrate
mathematical formulae without regard to proofs, will we celebrate rational
discourse? Our preferred source of knowledge in all fields will be the word of
authority (“Shabda Pramana”). Why then should we be surprised if our education system
rewards rote learning?
One proof built on other proofs: Is it conceptually identical to good engineering? I shall expand on that in my next post.
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